SHEPHERD-SHEEP INTERFACE (PART 4): THE PLATFORM OF BUILDING AND MAINTAINING PERSONAL ALTER – ROMAN 12:1-2

From our previous 3 lessons on Building and Maintaining Personal Altar,  we have established what an altar stands for both in the old testament as well as in the new covenant.

The emphasis is on the individual learning how to consistently build and maintain what is being built.

The lesson aim today is to understand what altar stands for in our lives and learning how to lay all on the Altar for God

What the personal Altar stands for in your life:

Having established that the altar is beyond physical  erection or concreted platform of worship, your heart is the real centre of where altar can be raised to God. When your heart becomes your altar, its easy for God to alter so many things in your life

1. Your altar is a place to meet your God in genuine and reverential worship- Psalm 96:6; 16:11

2. Your altar represents your own time of communion with God to receive from him the specific instructions for your life- Psalm 73:17; James 1:5

3. Altar represents the place of destiny encounter with your God- Acts 9:3-6; Exodus 3:5

4. Your altar is an avenue of positive and progressive transformation as you yield to God- II Cor.3:18; Prov.4:18.

What You are to bring to your Altar:

As children of God, we are called to live a life of surrenderness and obedience to our Shepherd, Jesus Christ. In Romans 12:1-2, the apostle Paul urges us to present our bodies as a living sacrifice, holy and acceptable to God. This passage serves as a powerful reminder of the importance of laying all on the altar, surrendering every aspect of our lives to God.

1. Bring your life in whole: What God demand is your totality.

Your entire life must be laid on the altar for God. Be it your body, soul and spirit, none is no longer your own.

God can demand for them anytime. Matthew 22:37; Psalm 51:17

Laying Your Body on the Altar: every sheep must offer their own body as living sacrifice for God to use for His glory (Rom 6:13, 19; 1 Cor 6:13, 19, 20)

– Romans 12:1: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”

– 1 Corinthians 6:19-20: “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

Romans 6:13- And do not present your body’s members to sin as instruments of unrighteousness, but present yourselves to God, as those who are alive from the dead, and your members to God as instruments of righteousness.

God has brought believers “from death to life” (John 5:24). Now they must not turn again to their old master, sin, and offer their hands and feet and eyes and ears and mouth to it.

Neither sin nor themselves are to be their master, but God only. If believers fail here they will find sin ready to pounce on them and master them again.

 Laying Your Soul on the Altar:- this is to yield your being,  your real self is your soul & mind- Matt.22:37

2. Worship God in beauty of His Holiness-Psalm 95:6

Worship is like a worthy ship to lead you into enjoyment of presence of God.

Worship open the gate and conditions your heart to meet God.

Avoid distractions in genuine worship.

In worshipping God, let go of every other things clouding your heart.

Only those in the Spirit,  can really worship God- John 4:24

3. Tangible and Acceptable offerings- Deuteronomy 16:16-17; II Cor.9:7-

No sacrifice on the altar will be complete without an offering.

God desires that no one come to Him empty-handed- 

You need to offer your life, heart,  your tithes,  return with gratitude, the blessings of God-

Deuteronomy 16:16-17. Three times in a year all your males must appear before the LORD your God in the place which he chooses: at the Feast of Unleavened Bread, and in the Feast of Weeks, and in the Feast of Tabernacles. And they must not appear before the LORD empty-handed.  Each man must give as he is able, in accordance with the blessing of the LORD your God which he gives you. Deuteronomy 16:16-17

While the specific feasts and offerings are within the context of the Old Testament covenant, the principle of not coming to God empty-handed can be interpreted in a broader sense today.

It suggests that we should approach God with a heart of gratitude and a desire to give back to Him, whether through our time, talents, or resources

Offer your service to God your maker-

A life that is not offer to God is a waste and not tangible to God.

Only when you lay everything and allow God to lay hold of you that you can be blessed of Him

SHEPHERD’S WHISTLING- A CALL FOR COMMUNION, INSTRUCTION, CAUTION AND WARNING – Psalm 95:6-8

Shepherd-Sheep Relationship Established- Psalm 95:6-7a:

As sheep, understanding the mindset of the Shepherd per time is very paramount in our walk with Him on daily basis.

He created man for His glory (Psalm 8:4-6; Isaiah 43:7) to worship Him (Psalm 95:6) in the beauty of His holiness (Psalm 96:9; I Chron.16:29) and to serve Him (Psalm 100:2; Joshua 24:15).

As the Shepherd leads you, He dishes out to you instruction, guidance and leadership for you to comply with, to make the relationship with Him a sweet one- Psalm 23:1-3

“Whistling” as being used in our study today connotes God’s means of reaching out to His children wherever they are. This is to gain their attention to understand what to be done.

Today we shall look at the modality of God’s communication to the sheep and the implications for living as children of God.

Shepherd speaks to the sheep always-Psalm 95:7 Job 33:14-18:

The body language of God and His expression must be well understood by every sheep. (John 10:27;) who wants to maintain a relationship with Him.

He communicates with the sheep moment by moment to enhance mutual discussion in your walk with Him.

Let’s gain some insight for our understanding:

1. God is always communicating:  He would not stop to do except the sheep shut his or her ears- Heb.1:1-2; Psalm 19:1-4; John 10:27; Rev.3:20

2. Means of reaching out to His children differ time to time:  God is a creative and relational Being who desires to connect with His children in various ways. He is not limited to a single method or approach, but instead, uses a diverse range of means to reach out to us, His beloved children-Job 33:14-16; Psalm 119:105;.         

Prayer: Dear Heavenly Father, thank You for being a creative and relational God who desires to connect with me in various ways. Help me to be open to Your different means of communication, and give me the wisdom to discern Your voice and guidance in my life. Amen.

3. The intention of His communication must be understood and well digested- Gen.3:8-10:

Understanding and digesting God’s communication is crucial for deepening our relationship with Him and living a life that honors Him. By seeking clarity, considering the context, listening to the Holy Spirit, and reflecting on Scripture, we can gain a deeper understanding of God’s intention behind His communication.

Reflection Questions:

How do you currently seek to understand and digest God’s communication in your life?

What are some ways you can improve your ability to hear and respond to God’s voice?

Prayer: Dear Heavenly Father, help me to not only hear Your voice but also to understand and digest the intention behind Your communication.

Give me the wisdom to seek clarity, consider the context, and listen to the Holy Spirit. May Your words be life and health to me, transforming my life and empowering me to live for Your glory in Jesus’ name. Amen.

4. What to do with God’s instructions is more paramount than the communication itself: John 14:15; James 1:22; I Sam.15:22. Receiving God’s instructions is just the beginning; what we do with them is what truly matters. Obedience to God’s instructions is more paramount than the communication itself, as it demonstrates our love, trust, and surrender to Him.

The promptness, mindset ( II Cor. 3:14-15 ; Isaiah 44: 18) and final response are key to maintaining healthy relationships with the Father.

Prayer: Dear Heavenly Father, help me to not only hear Your instructions but also to obey them.

Give me the strength and courage to surrender to Your will, even when it’s difficult or challenging.

May my obedience be a demonstration of my love and trust in You, and may I experience the blessings and benefits that come from following Your instructions in Jesus’ name.

5. The individual responsibilities is to decode the message of God for understanding and action: Rev.3:6; Isaiah 6:9; Psalm 95:8; Psalm 62:11:

As individuals, we have a vital responsibility to decode the message of God for understanding and action. This involves actively seeking to comprehend God’s communication, whether through Scripture, prayer, or other means.

Prayer: Dear Heavenly Father, help me to decode Your message, seeking understanding and wisdom.

Give me the desire to study Your Word, listen to Your Holy Spirit, and reflect on the circumstances of my life.

May I not only understand Your message but also take action, obeying Your instructions and applying biblical principles in my daily life in Jesus’ name

SHEPHERD-SHEEP INTERFACE- (PART III): A PLATFORM OF BUILDING AND MAINTAINING AN ALTAR- Series 2 (Exodus 20:1, 24-26 & Romans 12:1)

Introduction:
Today,  we enter the 3rd series on understanding Shepherd-Sheep Interface as children of God.
We are gaining deeper understanding in God as He calls us to raise for Him personal altar.
We have understood the antecedents of altar and its importance from Old Testament as well as the new trend in New Testament
Today, we shall be gaining fresh knowledge on what altar stands for in the life of a child of God and as a platform of accessing and receiving from the most High God.

A.   God first, God supreme – Exodus 20:1, 24a, Romans 12 :1a
• The 1st understanding you must gain as a child of God is to know and acknowledge that all altar must be directed to God
You shall make an altar of earth for me….
• that you present your bodies a living sacrifice, holy, acceptable to God
These verses emphasize that all altars must be built for God alone, not for any other purpose or false deity. -Exodus 20:3-5
• Any alternative that is not directed to God, is a waste of time, focus and tantamount to idolatry and self-gratification.
• From the Old Testament to the New, God demands exclusive worship. Every altar must be directed to Him alone. Any other altar, whether to idols, demons, or even self-worship, is unacceptable.- Leviticus 17:7; Malachi 1:11 Romans 12:1; John 4::24;
• As children of God, our worship, sacrifices, and devotion should be directed only to Him. An altar represents a place of surrender, prayer, and connection with God, and it must be dedicated solely to His glory.

B.     Building a Spiritual Altar Today:
• Building a spiritual altar today is not about erecting a physical structure but about establishing a place of divine communion, worship, and sacrifice in our lives. Let’s explore the key aspects of this namely:
• The Requirements, Richness, Requisites, and Rhetorics

1.     Requirements and Requisites for Building a Spiritual Altar:
Certain spiritual conditions must be met for any child who want to build an altar that truly honour God:

A.     A Consecrated and Dedicated Heart (Romans 12:1)
• God requires purity and holiness from those who approach Him.
• A consecrated heart is set apart for God, do away with sin.
• Dedicate a Specific Time and Place for meeting with God daily (Mark 1:35).
• David prayed, “Create in me a clean heart, O God” (Psalm 51:10); Psalm 24:4-5; Matt.5:8
• The Right Motive (Matthew 6:6-7), not self- glorification

B.     A Commitment to Prayer (Daniel 6:10; Lev.6 : 12-13)
• Prayer is the fuel that keeps your altar burning.
• It is indispensable for every sheep that want to maintain interface with the Father- Luke 18:1; Phil 4:6.
• Daniel raised altar of prayer three times daily, even in the face of persecution and unfavorable decree. He was a regular man at prayer altar

C.     The Word of God as a Foundation (Joshua 1:8; Psalm 1:2; Acts 6:4)
• An altar must be based on God’s word, not human traditions-Matthew 4:4
Matthew 15:9: “And in vain they worship Me, teaching as doctrines the commandments of men.
Colossians 2:8: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.

D.     Sacrificial Worship (Hebrews 13:15)
Worship and thanksgiving must be continuous on the altar. Acts 16:25-26; Psalm 100:4-5: 1 Thess. 5:18: “In everything give thanks; for this is the will of God in Christ Jesus for you.
Consistency and Faithfulness is critical in personalaltarofsacrifice (1 Thessalonians 5:17)

2.     The Richness of a Spiritual Altar
• A properly built altar brings divine blessings and encounters:

A.     Divine Presence (Exodus 33:14-16)-Where an altar exists, God dwells.- Abraham built altars, and God appeared to him (Genesis 12:7).

B.     Supernatural Breakthroughs (1 Kings 18:36-39)
True altars release fire and power from heaven like Elijah experienced as he rebuilt God’s altar.

C.     Angelic Visitations and ministration (Gen. 32: Judges 6:11-24)- Many altars in Scripture were places of divine encounters.

D.     Spiritual Authority (Genesis 28:12-19)-
Altars establish spiritual dominion over territories.
Jacob’s altar at Bethel transformed it into the house of God.

3.     The Rhetorics of a Spiritual Altar
The language of the altar involves certain key spiritual declarations and expressions tat must be mastered by the sheep

A.     Prophetic Declarations (Job 22:28; Luke 1:45)
Job 22:28-Thou shalt also decree a thing, and it shall be established unto thee: And the light shall shine upon thy ways. • Speaking God’s word at the altar activates divine manifestation.
• Ezekiel prophesied to dry bones, and they came alive (Ezekiel 37:1-10).

B.     Decrees of Dominion (Luke 10:19; Eph.2:6)
• An altar establishes authority over darkness.
• Jesus declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18).

C.     Worship and Thanksgiving (Psalm 34:1; 100:4)
• Every altar must be filled with praise and gratitude.
• Through it we ascend the height of God

Conclusion
When you maintain your personal altar unto God, God encounter your life for a better

SHEPHERD-SHEEP INTERFACE- (PART II): A PLATFORM OF BUILDING AND MAINTAINING AN ALTAR

Introduction/Preamble

Today we shall continue to look at platforms presented to us by God through which He can reach our lives as His children, demonstrating His sufficiency in all aspects of our lives. In John 15:5-6, God emphasised the need to remain connected to Him, so as to draw from all sufficient God.

Building and maintaining a personal altar is a germane pre-requisite for God to encounter His own people. It involves drawing closer to God in commitment, consistent sacrifice of spiritual value and vow – I Sam.1:21.

A.      Gaining Understanding About the Altar; From the Old Testament to the New Testament era:

Definition and Origin

An altar is a sacred structure or designated place used in worship, offering, and consecration.

In Hebrew, the word “altar” is often translated the term מִזְבֵּחַ (mizbeach), which implies the idea of “place of sacrifice.”

Old Testament Era:

Throughout the Old Testament, altars are frequently mentioned as focal points of communal worship, personal devotion, and divine-human interaction.

In the Old Testament, the altar as a physical structure were of different reason and purpose. There were several types of altars:

1.         Altar of Burnt Offering (Exodus 27:1-8): A bronze altar where animals were sacrificed to atone for sin.

2.         Altar of Incense (Exodus 30:1-10): A golden altar where incense was offered to symbolize prayer and worship.

3.         Altar of Sacrifice (Leviticus 1:1-17): An altar where various sacrifices were offered to atone for sin and express gratitude.

Key Features of Old Testament Altars:

1. Physical Structure: 2. Sacrifices: 3. Priestly Mediation:

Transition to New Testament Era:

With the coming of Jesus Christ, the concept of the altar underwent a significant transformation:

1.         Jesus as the Ultimate Sacrifice: Jesus became the ultimate sacrifice, offering Himself on the cross to atone for humanity’s sin (Hebrews 10:12-14).

2.         The Cross as the New Altar: The cross became the new altar, where Jesus offered Himself as a sacrifice (Hebrews 13:10-12).

3.         Spiritual Sacrifices: Believers are now called to offer spiritual sacrifices, including praise, thanksgiving, and good works (Hebrews 13:15-16).

Key Features of New Testament Altars:

1.         Spiritual Structure: The altar is now a spiritual structure, representing the believer’s heart and life.

2.         Spiritual Sacrifices: Believers offer spiritual sacrifices, including praise, thanksgiving, and good works. – (1 Peter 2:9-10).

3.         Direct Access to God: Believers have direct access to God through Jesus Christ, eliminating the need for priestly mediation (Hebrews 4:14-16).

B.        The Pattern of Building the Altar for God- Exodus 20:24

You are to make for Me an altar of earth

God is the focus. He requested altar to be made for Him

Building an altar of earth is a divine instruction that reflects the God desires in worship. Altars in ancient times were often constructed from natural materials, emphasizing that worship should not be about human craftsmanship but about obedience and reverence. This aligns with the patriarchal tradition, as seen with Abraham, Isaac, and Jacob, who built simple altars to worship God (Genesis 12:7, 26:25, 35:7).

……and sacrifice on it your burnt offerings and peace offerings:

Burnt offerings were entirely consumed by fire, symbolizing complete dedication to God (Leviticus 1). Peace offerings, on the other hand, were shared between the altar, the priests, and the offerer, symbolizing fellowship with God (Leviticus 3). These offerings foreshadow the ultimate sacrifice of Jesus Christ, who offered Himself wholly to God and brought peace between God and humanity (Ephesians 2:14-16).

your sheep and goats and cattle:

These animals were common in the agrarian society of ancient Israel and were often used in sacrificial practices. The use of domesticated animals highlights the cost of worship and the principle of offering something valuable to God. This prefigures Christ, the Lamb of God, who was the ultimate sacrifice for sin (John 1:29).

In every place where I cause My name to be remembered:

This phrase indicates that God’s presence is not confined to a single location, unlike the pagan deities of the time. It anticipates the later establishment of the tabernacle and temple, where God’s name would dwell (Deuteronomy 12:5). Ultimately, it points to the New Covenant, where God’s presence is with believers everywhere through the Holy Spirit (John 4:21-24).

I will come to you and bless you

God’s promise to come and bless His people underscores His desire for a relationship with them.Heb.11:6. This blessing is contingent upon obedience and proper worship. The speaker of the command, emphasizing His desire for worship and relationship with His people.

C.        Implication/Life Application of Altar to the Children of God

1.         Simplicity and Humility in Worship: God desires simplicity and humility in worship, as reflected in the instruction to build an altar of earth. This emphasizes that worship should be about obedience and reverence, not human craftsmanship, you are to come as you are, in simplicity, openness, plain and humility of heart- I Peter 3:3-4

2.         Complete Dedication to God: The burnt offerings, which were entirely consumed by fire, symbolize complete dedication to God. You are to let go of everything brough to the altar

3.         Fellowship with God: The peace offerings, which were shared between the altar, the priests, and the offerer, symbolize fellowship with God. This is fulfilled in Christ, who brought peace between God and humanity.

4.         Cost of Worship: The use of domesticated animals in sacrificial practices highlights the cost of worship. This principle is fulfilled in Christ, the Lamb of God, who was the ultimate sacrifice for sin.

5.         God’s Presence Everywhere: The phrase “In every place where I cause My name to be remembered” indicates that God’s presence is not confined to a single location. This is fulfilled in the New Covenant, where God’s presence is with believers everywhere through the Holy Spirit.

6.         Obedience and Proper Worship: God’s promise to come and bless His people is contingent upon obedience and proper worship. This emphasizes the importance of living a life that honours God.

SHEPHERD-SHEEP INTERFACE: THE PLATFORM FOR DIVINE SUFFICIENCY – Psalm 23:1-2 & John 15:4-5

A.      Understanding the terms and Context of our theme:

In the context of our topic for the month, “Shepherd-Sheep Interface: The Platform for Divine Sufficiency,”

The term “INTERFACE” refers to the point of interaction or connection between Jesus Christ (the Shepherd) and His people (the sheep).

The term “PLATFORM is an opportunity(ies), potential and means through which God accomplish His promises in the life of His children. The basis upon which God will do what He is set to do

‘’DIVINE SUFFICIENCY’’ refers to God’s continuous miraculous provision for all needs of His children- Psalm 23:1-2; II Cor 8:9

An interface refers to:

1.      A point of interaction: A boundary or a point where two or more entities, or processes interact or communicate with each other.

In this sense, the meeting point of old life with the new life.

When the barrier was removed to allow for the sheep to begin a relationship with Christ, the shepherd. Isaiah 59:2; Exodus 26:33; Eph.2:11-13; Matthew 27:51:

The question you are to answer from this definition is ‘’do you have a point of interaction with Jesus?’’ when did your relationship with Him commenced? – Galatians 1:15-17; Acts 26:12-18

2.      A point of connection or link: A means of connecting or linking two or more systems, entities, or processes, enabling them to exchange information, resources, or services. The connection the sheep has with the shepherd allows for exchange of information, enhances communication and make understanding possible and sustained. The connection of a branch (i.e. sheep) to the Vine (the shepherd) make flow from Shepherd to the sheep sustainable and continuous. John15:4

B.      Implications of Shepherd-Sheep Interface:

In a panoramic view, it implies the relationship the believers have with Jesus Christ the importance for our lives as His children:

1.         It speak about life of dependency with the shepherd- John 15:4-5, as the branch is inseparable from the root/stem, so the sheep must remain dependent of God for everything- Psalm 23;1-2; Be It nurturing, nourishment, guidance, instruction connotes

2.         It connotes life of continuous fellowship with the father-coming to Christ is good but maintaining a consistent and sustained regular fellowship with Jesus is the ultimate- I John 1:3; Psalm 139:7-10; John 10:30.

3.         It teaches us about need for all-time intimacy with Christ- the ultimate level of interface for the sheep-shepherd relationship is found in deep intimacy. The shepherd and the sheep are closely knitted as one. They become inseparable, move together at the impulse of the shepherd and everything in the shepherd is reflected in the sheep- John 10:27-28

John 10:27-28: “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

C.      Absent Shepherd-sheep Interface- John 15:5

Any sheep that has no point of interaction or connection with the Shepherd shall live independent of the shepherd and the outcome is a dangerous one. 

1.         Lost and Loneliness: Without the Shepherd’s guidance, the sheep may become lost and disconnected from the flock, making it vulnerable to spiritual predators- Matthew 9:36:1 Peter 2:25

2.         Deception and false teachings: Without the Shepherd’s voice, the sheep may be deceived by false teachings and misleading philosophies. This is rampant and prevalent today leading many away from the scriptural provisions of God- – Matthew 24:24; 2 Timothy 4:3-4; Col.3:7-8 

3.         Spiritual stagnation: Without the Shepherd’s nourishment, the sheep may stagnate spiritually, failing to grow or mature in its faith. All living can only grow in Christ when they are properly fed appropriate meal for age- Hebrews 5:12-14; Ephesians 4:13-14; 2 Peter 3:18

ConclusionOnly the connectivity of the sheep to shepherd that guarantees continuous flow. Remain in Him.

SHEEP WITHOUT A SHEPHERD – MATTHEW 9:36

SHEEP WITHOUT A SHEPHERD. WHO ARE THEY?

1.         They are the spiritually lost, without direction or guidance (Matt. 9:36).

2.         They are the ones without God’s guidance. Someone who has wandered away from God’s guidance and is in need of restoration (Ps. 119:176).

3.         They are the ones who are ignorant of God’s ways and have turned to their own selfish desires (Isaiah 53:6).

4.         They are the afflicted, oppressed, and in need of rescue (Ezk. 34:4)

5.         They are the ones separated from God due to sin and are in need of reconciliation.

THE PLIGHT OF THE SHEEP WITHOUT A SHEPHERD

In Matthew 9:36, Jesus used the imagery of sheep without a shepherd to describe the plight of the multitudes of people He saw, in their helpless situation, which moves Him to have compassion for them.

Sheep without a Shepherd are vulnerable to predators, prone to wandering off, and unable to find their way back. They are in a state of distress and disorientation.

IMPLICATIONS OF OF BEING SHEEP WITHOUT A SHEPHERD (Matthew 9:36)

Being sheep without a shepherd has serious implications, such as:

1.         Vulnerability to Predators (1 Peter 5:8)

Without a shepherd, sheep are vulnerable to predators such as wolves, bears, and lions.

▪︎ Similarly, without Jesus as our Shepherd, we are vulnerable to the attacks of the enemy, Satan (1 Peter 5:8). Satan seeks to devour us, but Jesus, our Shepherd, protects us from harm.

2.         Wandering and Confusion (Isaiah 53:6)

Sheep without a shepherd often wander aimlessly, unsure of where to go or what to do.

▪︎ Similarly, without Jesus as our Shepherd, we can wander through life without direction or purpose (Isaiah 53:6). We may feel lost, confused, and uncertain about our future.

3.         Lack of Provision and Care (Psalm 23:1-3)

A shepherd provides for the needs of his sheep, ensuring they have food, water, and shelter. Without a shepherd, sheep may go hungry, thirsty, and homeless.

▪︎ Similarly, without Jesus as our Shepherd, we may feel unprovided for, uncared for, and unloved (Psalm 23:1-3). But Jesus, our Shepherd, promises to provide for our needs and care for us.

4.         Exposure to Danger (Ezekiel 34:5-6)

Sheep without a shepherd are exposed to danger, such as harsh weather conditions, steep cliffs, and raging rivers.

▪︎ Similarly, without Jesus as our Shepherd, we are exposed to the dangers of sin, temptation, and spiritual attack (Ezekiel 34:5-6). But Jesus, our Shepherd, protects us from harm and keeps us safe.

5.         Spiritual Death (John 10:10)

Finally, sheep without a shepherd are at risk of spiritual death. Without Jesus as our Shepherd, we are separated from God and face eternal condemnation (John 10:10). But Jesus, our Shepherd, came to give us life, and life abundantly.

REMEDIES FOR SHEEP WITHOUT A SHEPHERD.

1.         Repentance and Returning to God (Hosea 14:1-2)

The first step is to repent and return to God.

▪︎ We must acknowledge our sin, turn away from it, and seek God’s forgiveness.

2.         Seeking God’s Guidance (Psalm 23:3-4)

▪︎ We must seek God’s guidance and trust in His care. We can do this by reading His Word, praying, and seeking counsel from spiritual leaders.

3.         Following Jesus, the Good Shepherd (John 10:27-28).

▪︎ We must follow Jesus, the Good Shepherd, who laid down His life for us.

▪︎ We can do this by obeying His commands, trusting in His care, and following His example.

4.         Abiding in God’s Presence (Psalm 91:1-2)

▪︎ We must abide in God’s presence, where we can find rest, safety, and guidance. ▪︎We can do this by spending time in prayer, worship, and meditation on God’s Word.

5.         Joining a Community of Believers (Hebrews 10:24-25).

▪︎ We must join a community of believers, where we can find support, encouragement, and guidance.

▪︎ We can do this by attending church, participating in small groups, and serving others.

6.         Trusting in God’s Sovereignty (Romans 8:28)

Finally, we must trust in God’s sovereignty, knowing that He is in control of all things.

▪︎ We can do this by surrendering our worries, fears, and doubts to Him, and trusting in His goodness and care.

MY PURSUIT OF GOD – Jeremiah 29:13; Hebrew 11:6

And you will seek me, and find me, when you search for me with all your heart. – Jeremiah 29:13

Introduction:

From our theme for the month, we have established that possessing God is a personal effort. David called God “My Shepherd” as an outcome of His experience of God, which makes him draw a conclusion and share his experience of God with us.

Today, God is teaching us also how to have experiential knowledge of Him in our daily work with Him so as to encounter Christ and share the reward that comes with it.

Requirements for Pursuing or Seeking God- Jeremiah 29:13:

God was speaking to the household of Israel in captivity, yet He was addressing them individually. It was “You” and not “They or Them”

This implies that even in congregation, He still addresses us in personal and unique ways just for the individuals to respond appropriately. Some of these prerequisites are as follows:

1.            It is a personal call: The responsibility to pursue God must come out of the willful determination and commitment to do so.

2.            It must be genuine: Only the genuine search of God will produce encounters. God does not honour insincere pursuit – Psalm 78:36-37; Matt.15:8. But they deceived Him with their mouths and lied to Him with their tongues. Their hearts were disloyal to Him, and they were unfaithful to His covenant

3.            It originates from the heart: Flesh cannot seek Him. Your heart is the centre of true pursuit. If it’s not in your heart, it cannot be in your hands.

4.            It calls for the entirety of the seeker – Deut. 4:29-31; Psalm 119:2: This is in line with the concept of loving God “with all your heart, and with all your soul, and with all your mind” as stated in the Bible, particularly in Matthew 22:37; Deut. 6:5.

Consider all these requirements in the following seekers of God – Psalm 34:

DAVID

– Psalm 63:8 – “My soul follows close behind You; Your right hand upholds me.” David’s commitment to pursue God is evident in his desire to follow closely behind Him

PAUL

– Philippians 3:12-14 Paul writes, “Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.” Paul’s commitment to pursue God is evident in his determination to press on toward his goal.

JACOB

Jacob’s Encounter at Peniel (Genesis 32:22-33).

Jacob’s determination to pursue God is evident in his refusal to let go of the angel until he received a blessing (Genesis 32:26).

– This encounter marked a turning point in Jacob’s life, as he was renamed Israel and began to walk in a new identity (Genesis 32:28).

MOSES

Moses’ Encounter with God (Exodus 3:1-4:17)

– Moses’ pursuit of God is evident in his willingness to turn aside and investigate the burning bush (Exodus 3:3).

God’s response to Moses’ curiosity was to reveal Himself and commission Moses to lead the Israelites out of slavery (Exodus 3:10).

What about men like Timothy, Ruth, Job, Daniel, they all pursue God until God possess them

IMPLICATIONS OF PURSUING GOD

Let this get this into our being. Whoever seeks Him shall find Him (Seeker find Him)

In Jer. 29:13,  Here is a truth for all men to know, understand, and experience. God can be found, can be known. He hears prayer and answers those who seek with the whole heart (Deut 4:29; Hos 10:12; Matt 7:7-8; Luke 11:5-10; 18:1).

Pursuing or Seeking God does not mean to travel to some holy place or other. God is everywhere, and seeking Him means to turn from our sins to Him and pray for His mercy and forgiveness and guidance.

God is Spirit (John 4:24), to pursue Him must be done in Spirit and in absolute truth

Pursuing God is a call to know God deeply-Phil 3:10, forsaking every other thing (Phil.3:8-9).

It is a pursuit of intimacy with God leading to Christ manifesting in you

Outcome of Pursuing God- Heb.11:6

God unfold to them what must be done to experience the best of God and what He has in store for them (Jeremiah 29:11-14).

Up to date,  when God invites us as His children to pursue or seek Him, it is for a pleasant, sweet, and higher purpose, namely:

* Matt 11:28- Pursuing God brings about divine rest

* Matt. 6:33 Seeking God brings about all round provision and satisfaction

* Isaiah 55:1- God quenches the thirst of every seeker

* Matt. 7:7-8,11- The pursuit of God brings about different dimensions of divine response and good gifts from God

* Isaiah 55:3; Psalm 23:6. Life and Sure mercy are the lots of those who seek God- Isaiah 55:3 Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you— The sure mercies of David.

* II Cor.3:18- Glorious transformation shall be the experience of anyone who desires God

CONCLUSION

This verse emphasizes the importance of seeking God with a wholehearted commitment. When you pursue God with all your heart, you can expect to:

– Find Him (Jeremiah 29:13)

– Experience His presence and guidance (Psalm 119:10)

– Receive His blessings and favour (Psalm 84:11)

As you pursue God, remember that:

– He is a Rewarder of those who diligently seek Him (Hebrews 11:6)

– He is near to those who call upon Him (Psalm 145:18)

– He delights in those who seek Him with a pure heart (Proverbs 11:20)

PRAYER

May your pursuit of God be filled with passion, purpose, and a deepening relationship with Him!

ONE FLOCK, ONE SHEPHERD – PART II

THE SHEPHERD AND THE SHEEP OF THE FLOCK

Today, we shall be looking into what Jesus did to make us sheep of His flock. And having become sheep of His flock, what do we stand to enjoy in our journey with the shepherd

  1. Divine Love and Sacrifice of the Shepherd-John 10:11; Romans 5:8; John 3:16; I John 3:16: Jesus Christ is the good Shepherd who laid down His life for the sheep, demonstrating God’s love for humanity. Divine love is exemplified in the death and resurrection of our Lord Jesus Christ, who is referred to as both the “good Shepherd” and the “great Shepherd.” In John 10:11, Jesus states, “I am the good Shepherd; the good Shepherd giveth His life for the sheep.” His sacrificial death is the ultimate expression of God’s love, as seen in Romans 5:8, which tells us that Christ died for us while we were yet sinners. This love brought us in from nowhere into the fold-Eph.2:11-13
  2. Divine Power in Resurrection- Hebrews 13:20; Ephesians 1:18-20: Jesus is also the great Shepherd who was raised from the dead, showcasing God’s power. In addition to His love, there is divine power at work on our behalf, as highlighted in Ephesians 1:19, which speaks of the “surpassing greatness of His power” in raising Christ from the dead. Thus, we see that the good Shepherd died to save us, while the great Shepherd lives to care for us. This interplay of love and power assures us that no sheep of His can ever perish, for they are eternally secured in His hands.
  3. Shepherd offers sustained Protection and Direction: The Shepherd provides both protection and direction to His flock amidst dangers and evils in the world. In our present context, where evils and perils abound in Christendom, it is vital to recognize the protection and direction provided by the Shepherd. It is indeed true that the one who abides in Christ can confidently proclaim, “I will fear no evil.”  for thou art with me.” This assurance arises not from indifference to the dangers that surround us, but from the understanding that we are following the Shepherd in the safety of His flock.
  4. The Shepherd keep the Flock Together in purpose- I Peter 2:25; Heb.10:24-25 The concept of the flock also emphasizes the importance of community and belonging within the body of Christ ( Acts 2:46-47). Believers are not isolated individuals but are part of a larger community, united under the leadership of the Good Shepherd. In I Peter 2:25, believers are reminded, “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls” . This return to the Shepherd signifies a restoration to the community of faith, where believers find support, encouragement, and accountability. Discussion: Read Exodus 18:8-16 and discuss the importance of being together as community of believers (The Flock).
  5. Awareness about Danger from False Leaders– John 10:10 There are dangers from wolves, thieves, and hirelings who seek to scatter and exploit the flock. Acts 20:29 – “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” – “The thief cometh not, but for to steal, and to kill, and to destroy.” But the Shepherd is available to preserve us from all dangers. The good Shepherd cares deeply for His sheep, while hirelings do not and will abandon the flock in times of danger. John 10:13 – “The hireling fleeth, because he is an hireling, and careth not for the sheep.” The dangers posed by such individuals are significant; they prey on the weak and scattered sheep, seeking to lure them away from the safety of the fold and into isolation. The Shepherd’s purpose is to care for and gather the sheep, whereas the wolf aims to create discord and division.

This distinction is clear and can be recognized even by the least discerning among the flock. Similarly, thieves are also referenced, serving as a reminder that there are those who come not to nurture but to exploit the flock for their selfish gain

  • Spiritual Abundance: The Shepherd leads His flock to nourishing pastures for spiritual growth and sustenance. Psalm 23:2 – “He maketh me to lie down in green pastures: He leadeth me beside the still waters.” The Lord, as our Shepherd, leads us into fields of Divine abundance, spiritually and in physical sense- (Col. 2:7-8) and it is essential to guard against any influence that would divert the sheep from following Him and from gathering together in unity around Him. This powerful image depicts not only a place of physical rest but also a symbol of God’s abundant blessings and care for His people. Just as a shepherd leads his flock to nourishing fields, God leads us to places of refreshment and sustenance. – Ezekiel 34:14

From all of this, we learn the paramount importance of trusting in the one Shepherd of the one flock. In Him, we find both protection and direction. He not only preserves us through the trials we face but also leads us to refreshing streams and nourishing pastures, where we can grow together in our most holy faith. In this sacred space, we can experience the joy of abiding in His constant and unchanging love.

In understanding our relationship with Christ as our Shepherd, we can find peace amidst the storms of life and assurance in the promise that we are never alone, for we are part of a cherished flock, lovingly guided by the hands of our Savior.

Untiring Kingdom Service – John 9:4

Introduction:
As believers, we are called to serve the Kingdom of God with unwavering dedication and enthusiasm.

Our background scripture, John 9:4, sets the tone for this : “We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.”

This verse emphasizes the importance of working diligently for the Kingdom while we still can.

The Priority of The Kingdom:

Nothing is paramount to our Lord and Saviour as the matter of the Kingdom of God

He came to this world to save men as well as served humanity.

We are called His workmanship, so we can do likewise For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them -Ephesians 2:10: .

He expressed clearly His priority in John 4:34 when He declared “My food is to do the will of him who sent me and to finish his work”

The kingdom of God and His service is germane to Jesus’s heart. He commands us His disciples to seek God’s Kingdom and His righteousness( Matt.6:33).

David similarly expressed a desire about love for Gods kingdom, when he said in Psalm 40:8, “To do your will, O my God, is my delight, and your law is deep within me”
Also, in Matthew 6:10, in the model prayer, we are to seek His kingdom. “Your kingdom come, your will be done, on earth as it is in heaven”

Matter of the Kingdom is what guarantees a reward and welcoming in heaven. Even Jesus said “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven”-Matthew 7:21

The Commitment into Kingdom Service and Its Implication:

Jesus demonstrated to His disciples what we must embrace to serve God with total dedication.

  1. Acknowledging God: the work of God must be the focus of kingdom service. Not just any service but that which pleases God ( Romans 12:2b). Jesus is at the centre of God’s acceptable services. He is the owner of His work and dictates the pace at His term.
  2. Sense of Promptness and Urgency: Promptness in service is another virtue that speaks commitment to God’s kingdom. Jesus said, “While it’s day, I nust do the work of Him who sent me.’ Promptness is a sign of commitment. Do it now that which has been committed to your hands ( Eccl. 9:10), . Do not procrastinate. It i’s anti–kingdom ‘service. Let’s do it while it’s the day when strength is maximum. Remember, there is a season for everything . But season doesn’t last forever. We are to make the most of every opportunity because the days are evil. This sense of urgency should motivate us to serve the Kingdom with diligence and enthusiasm.
  3. Right timing: Do what you need to do at the right time. The day is for work, night for rest. Right timing guarantees effective kingdom service ( Esther 4:14-16).

Kingdom Service Opportunities:
We are gifted by God to serve in different.
Let no one say there is nothing I can do.
Ask God today
Take a step today

Conclusion:
In brevity, “Untiring Kingdom Service” grounded in the teachings of John 9:4 serves as a guiding principle for individuals to engage in meaningful, impactful, and continuous service to others, reflecting the values of love, compassion, and selflessness inherent in the Kingdom of God.

THE HOLY SPIRIT – ACTS 2:4

INTRODUCTION

Although the programme today is organised and powered by the Men’s department of the NBC, this study is for everyone: Men, Women, Youth, Adult. It is for all Christian believers, because the place of the Holy Spirit in the life of a Christian cannot be overemphasized (Rom. 8:14).

WHO IS THE HOLY SPIRIT?

▪︎ The trinitarian Christians (those who accept and believe in the doctrine of Trinity) believe the Holy Spirit to be “The third Person of the Trinity,” a triune God manifested as “God the Father,” “God the Son,” and “God the Holy Spirit,”  each being God.

▪︎ The Holy Spirit is a distinct divine Person equal in substance to the Father and the Son, and not Subordinate to them.

(We can use the analogy of Water existing as Solid, Liquid, and Gas to explain the doctrine of Trinity.

▪︎ Father, Son, and the Holy Spirit are one. All share the same characteristics:

> Omnipotent (All-powerful)- Gen. 17:1; Jer. 32:17; Lk. 1:35

> Omnipresent (At all places at the same time and in equal magnitude)- Jer. 23:23-24; Ps.139:7-8

> Omniscient (All-Knowing)- Is. 46:9-10; 1 Cor. 2:10-11.

> Eternal (Ps. 90: 2; 1Tim. 1:17; Jn. 14:16.

•  The Holy Spirit is another Helper/Comforter (Jn. 14:16)

The word “another” as used here means “another of the same kind, that is, a Helper or Comforter of the same kind as Christ Himself.

This further establishes the fact that the Father, the Son, and the Holy Spirit are one God (Jn. 1:1-3; Gen. 1:1).

INDWELLING VS INFILLING OF THE HOLY SPIRIT

The concepts of “Indwelling” and “Infilling” of the Holy Spirit are often confused or used interchangeably, but they have distinct meanings in Christian theology.

INDWELLING OF THE HOLY SPIRIT

The indwelling (in-dwelling) of the Holy Spirit refers to the permanent presence of the Holy Spirit in the life of a believer.

This occurs at the moment of salvation, when the Holy Spirit takes up residence in the believer’s heart (Rom. 8:9-11; 1Cor. 3:16; 6:19.

The Indwelling of the Holy Spirit:

▪︎ Seals the believer, marking him as belonging to God (Eph. 1:13; 4:30).

▪︎ Provides assurance of the believer’s salvation and relationship with God (Rom.8:16-17).

▪︎ Empowers for holiness (enables the believer to live a holy life, conforming to the image of Christ)- Rom. 8:29; 2Cor. 3:18.

God, by the Holy Spirit, had given each believer one or more gifts to be used in the work of the kingdom, and to be what God wants, designed and destined us to be. It is up to us to discover our gifts and use them in the wok of service, to the building up of the body of Christ (Jn. 14:26), and thereby fulfil our God’s ordained destiny.

To do this, every believer needs the “infilling of the Holy Spirit.”

INFILLING OF THE HOLY SPIRIT

The infilling of the Holy Spirit refers to a subsequent experience, after salvation, of empowerment and equipping for ministry.

▪︎ It is also known as the “Baptism of the Holy Spirit.”

▪︎ This experience is often accompanied and evidenced by speaking in tongues (Acts 2:4; 10:45), boldness (Acts 4:30), Spontaneous praise (Acts 10:45-46), Prophecy (Acts 19:6).

The Infilling of The Holy Spirit:

▪︎ Empowers and equips believers for effective ministry, evangelism, and service (Acts 1:8).

▪︎ Results in the manifestation of spiritual gifts, such as healing, Prophecy, or tongues (1Cor. 12:4-11).

▪︎ Increases boldness and faith, enabling believers to witness and serve with greater effectiveness (Acts 4:29-31).

▪︎ It is the promise of both God the Father (Joel 2: 28-29) and God the Son (Acts 1:8).

▪︎ It is both instantaneous (Acts 2:1-4)and progressive (Eph. 5:18).

Examples of People that were “infilled” or “baptised” with the Holy Spirit in the bible:

▪︎ New Christians in Samaria (Acts 8:14-17).

▪︎ Saul of Tarsus (Apostle Paul)- Acts 9:17-18.

▪︎ Cornelius and his household (Acts 10:44-47)

▪︎ Disciples at Ephesus (Acts 19:1-6)

How To Receive The Baptism of The Holy Spirit

▪︎ Repentance (Acts 2:37-38).

▪︎ Desire (Matt. 7:7)

▪︎ Activate your faith (Heb. 11:1,6

▪︎ Laying of hands (Acts 3: 14-17)

CONCLUSION

▪︎ All believers have experienced the indwelling of the Holy Spirit but not all believers have experienced the infilling of the Holy Spirit.

▪︎ A believer who has not received the baptism/Infilling of the Holy Spirit is still a Christian but a powerless one. Such a Christian cannot function effectively in the gifts that he carries.